Wednesday, March 30, 2016

Wong Kar Wai's *Chungking Express* and Urban Environments



Many critics and reviewers have noted how Chungking Express transforms Hong Kong from setting to character, an urban environment that mirrors and promotes the alienation and coping strategies implemented by all four protagonists. Brigette Ling, the Woman in the Blonde wig, wears femme fatale disguise that includes a trench coat, blonde wig and sunglasses. He Zhiwu, Cop 223 (Takeshi Kaneshiro) jogs each time he loses a girlfriend, claiming the sweat eliminates his tears. Faye (Faye Wong) listens to "California Dreaming" at such a high volume that she can't think. And Cop 663 (Tony Chiu Wai Leung) pretends his ex-girlfriend is waiting for him in his apartment, ready to jump out of a wardrobe in her flight attendant uniform. 


Although I certainly agree with these interpretations of how the Hong Kong environment both perpetuates and ameliorates stereotypes of the city as an isolating and alienating ecosystem, for me, food and house pets more effectively connect these human figures with nature and each other. Food, goldfish, and a pet dog illustrate ways an urban environment can promote interdependence rather than separation. 




Food and setting interconnect in Chungking Express through the crucial location in the film: the Midnight Express takeout restaurant. The restaurant provide parallels and points of overlap between the two seemingly disparate romance narrative in the film. Cop 223 frequents the restaurant, using the public phone to call all of his ex-girlfriend's relatives and check his messages. The lack of response to these call leads Cop 223 to the bar where he meets and immediately falls in love with the Woman in the Blonde Wig. Nearly every day, Cop 663 buys food at the restaurant for his girlfriend, moving from a chef salad to other dishes at the owner's suggestion. He even claims she left him because he bought fish and chips and decided she wanted variety in men as well as meals. Faye works at the restaurant to help out her uncle, filling in when an employee leaves suddenly. 


But food also connects characters and the environment in less obvious ways. When his girlfriend May leaves him, Cop 223 buys one can of pineapple slices per day with an expiry date of May 1, explaining, "We split up on April Fool's Day. So I decided to let the joke run for a month. Every day I buy a can of pineapple with a sell-by date of May 1. May loves pineapple, and May 1 is my birthday. If May hasn't changed her mind by the time I've bought thirty cans, then our love will also expire." On the last day, he eats all 30 cans. His voiceover narrates the journey the pineapple took before ending up in the cans, from field to processing plant, to store shelf. This focus on process explicitly connects him to a natural world beyond but integral to the life of Hong Kong. 



 Cop 223 eats voraciously throughout his narrative, not only devouring gallons of pineapple, but also eating four chef salads with french fries and a burger during the night he watches Woman in the Blonde Wig sleep. These American foods tie Cop 223's story with Cop 663's in a couple of ways. First because Cop 663 buys a chef salad every day until convinced to provide variety. Secondly because Chef Salads are associated with California, the "California Dreaming" of Faye's song and the locations where they "meet" in parallel--the California Bar and the actual California. 



Food brings Faye and Cop 663 together, too. Although after changing shifts, Cop 663 eats Cantonese Food at an outdoor stall instead of American takeout, Faye finds him on her trips back from the produce market, easily convincing him to carry her heavy baskets of fresh vegetables back to the restaurant. The film's conclusion at the Midnight Express counter also connects the two, but I've provided way too many spoilers already. I've also run out of time, so I will need to write about the power of house pets in a later post. 



Tuesday, March 22, 2016

Tonight's Central Illinois Feminist Film Festival Screenings







5:00 p.m. Documentary Film Winners

First Place: City’s Step Child and The Dump Hill Dreams (India, dir. Pranab Aich):
Unlike the many rag pickers working at this Dump Hill Land Fill in Delhi, young Devendra is committed to collect electronic waste discarded from our homes, in an attempt to create machines. Even the carcinogenic gases emitting from this hill have not been able to poison his engineering dreams. This 6min documentary takes us through the breading-winning yet melancholic hill made out of city waste and its inhabitants living at the margins of health and poverty. 6 minutes.
Second Place: Why Not be Beautiful. (Brazil, dir. Sabrina Luna):
A sound remix of the TV documentary Why Not Be Beautiful? (1969, Handed Film Corporation) made with appropriated images from vintage stag, burlesque, underground and BDSM movies.
Women are tortured by the voiceover, which suggests how they should behave and look to be successful in life. Now the women are trying to be free of this voice, who commands several females’ lives. 7:13 minutes.
 
Third Place: Portraits of the Historical Maria Zélia Village (Brazil, dir. Patricia Helena dos Santos):
The film reveals the vestiges of the past and present in daily records of Vila Maria Zelia, a working pioneer village of São Paulo. 16:32 minutes.
 Student Film: The Skin I’m In (United States, dir. Rajaiah Jones):
Three black females share their experiences on life, insecurities and what it means to be beautiful. 5:59 minutes. 

5:45 p.m. Fictional Film Winners
First Place: Rainbow Party. (Iceland, dir. Eva Sigurdardottir):
In a tale of twisted innocence, 14-year-old outcast Sofia is offered the chance to join the popular group at school, but doing so requires making serious sacrifices. Whoever said that teenage girls were pure and innocent? 15:58 minutes.
Second Place: The Window. (Israel, dir. Rivkatal Faine):
This film offers a rare female perspective on a powerful inter-generational relationship between two woman—One young and rebellious, the other elderly and lonely. 24:56 minutes.
Third Place: The Position. (Spain, dir. Lidia Ortega Camara):
The film exposes the adventures of a woman when she enters a public bathroom. 11:00 minutes.
Student Films:
The Octopus Lady. (Singapore, dir. Amanda Wang Ziyan): Moving from the sea to the city, The Octopus Lady finds herself literally a fish out of water. Dreaming of a home, she is torn between her desire to fit into the industrious yet impersonal city that she is now trying to make a living in, and returning to the sea. 3:34 minutes.
Canned. (USA, dir. Ivan Joy, Tanya Zaman, Nathaniel Hattan): A street artist paints a beautiful mural of a woman on the wall and is suddenly chased by police for having vandalized. The beautiful creation comes to life to save her creator in a chase scene through the favelas of Rio de Janeiro. 3:03 minutes.
 
Thanks to Women’s Studies, the College of Arts and Humanities, The Coles County Arts Council, and the Central Illinois Feminist Film Festival Committee for helping make this such a successful event!

Wednesday, March 16, 2016

Central Illinois Feminist Film Festival Screenings on March 22!



Central Illinois Feminist Film Festival
      
Eastern Illinois University

March 22, 2016

We will be screening the top 3 winning short films and top student films in fictional and documentary categories. All films are of high artistic quality and satisfy at least two of the following criteria:
  • Films created with an emphasis on gender and/or social justice issues
  •     Films that link local and global issues
  •     Films created by people underrepresented in the media field (women, people of color, queer /transgendered people, people with disabilities)
  •     Films made by people from the Central Illinois area

    2015 Documentary Film Winner


    This film festival promotes the mission of our Women’s Studies Program: to promote an understanding of how issues related to gender, age, race, economic status, sexual identity, and nationality affect women's lives and the communities in which they live. In order to promote an equitable and sensitive environment for all persons, Women’s Studies also responds to issues affecting women on campus and in the community.
     



 

Tuesday, March 8, 2016

Netflix, John River, and the Thames




I originally associated John River of the Netflix/UK series River with the Thames because it highlighted the only natural element in the show. But after watching the first season, I believe the evolution of John River parallels that of the River Thames, moving from polluted muddiness to the possibility of renewal.



We view the Thames for the first time at night from John River’s point of view, highlighting the source of its name. Derived from the Celtic name for the river, Tamesas (from *tamēssa) it probably originally meant "dark." Others suggest the root of the title Thames is Indo-European and pre-Celtic with a root indicating "muddiness," like the first sighting in the series. But this meaning also connects with John River’s search both for self and for his partner Stevie’s murderer—both of which are muddy in the first episode.  



The Thames was indeed “dark” and “muddy” from at least the middle ages forward, first from raw human and animal waste, and then from unregulated industry. In 1957, the pollution levels became so bad that the River Thames was declared biologically dead. The amount of oxygen in the water fell so low that no life could survive and the mud reeked of rotten eggs. 



Like the Thames, John River seems almost lifeless, perhaps more dead than Stevie, who appears to John periodically, singing pop songs and cracking jokes that sometimes offer clues to her killer. By episode two, though, John has adopted Stevie’s cat, bringing life into his sterile apartment. The episode includes several scenes highlighting the bond John forms with the cat. Because it belonged to Stevie, John’s connection with the cat certainly represents the close relationship he shared with Stevie. But it also demonstrates an evolution for John River. He cannot be “biologically dead” like the Thames because he can sustain another life, even if it is only a cat.



Although the cat does not serve as an integral part of the show after episode two, it serves as the foundation for more complex living relationships for John. By episode six, the final episode of season one, John has built friendships with several characters in the show: Rosa (Georgina Rich) the therapist who clears him for work, his boss Chrissie (Leslie Manville), and his new partner Ira (Adeel Akhtar) and wife Marianne (Lydia Leonard).



Like the Thames, John River “teems with life.” According to a 13 October 2010 Telegraph article, “125 species of fish swim beneath its surface while more than 400 species of invertebrates live in the mud, water and river banks. Waterfowl, waders and sea birds feed off the rich pickings in the water while seals, dolphins and even otters are regularly spotted between the riverbanks where it meanders through London.”



After his strategic wanderings through the city, John River and partner Ira solve Stevie’s murder. But they also form a bond that translates River’s isolated schizophrenic life into a loving family. In the season’s last episode, River, Ira, and Marianne share a picnic near their desk, but when River hugs Marianne’s child and says “hello” with a smile, he finds a home. In River, this family teaches John River to believe his alter ego Thomas Cream’s claim: “I have always thought a country should be judged on how it treats its insane, rather than its sane; the stranger on our shores rather than those already home.” John’s “country” earns an “A.”

Tuesday, March 1, 2016

iZombie and Going Viral



Most Sundays lately, I take lunch to a friend's house and relax while eating by watching an episode of  iZombie (2015-16). As another loosely adapted D.C. Comics series, iZombie ties together zombie horror with comedy and the police procedural to enliven the genre. Its sassy goth protagonist Liv (Rose McIver) and her two allies, police officer Clive (Malcolm Goodwin) and chief pathologist Ravi (Rahul Kohli) help maintain its high interest level. But the show also highlights at least a few environmental issues that move it beyond the obvious.




Sure the cause of the zombie virus is linked to energy drinks and the tainted drug Utopium and evolves into a virus contracted through the usual zombie bites. Sure the usual period of rigor mortis is shortened or eliminated altogether, so the undead can awaken in an ambulatory state.  But the connection between food and zombies our weekly lunch represents is translated in two interesting ways in the series that showcase the transformation of food into economic power.

 

As Michael Newbury’s “Fast Zombie, Slow Zombie: Food Writing, Horror Movies, and Agribusiness Apocalypse suggests,” in zombie films such as 28 Days Later the “yearning for the pastoral, for the local, for slow food tend[s] to be crushed” (91). Whereas contemporary critics of agribusiness “fashion to varying degrees an idealized return to the ‘natural’ as a solution to the corporate remaking of food, zombie films insist in their imagery of the apocalypse on the problematic provisionality of any such reference to the ‘natural,’ offering instead a world and food that are always and inescapably made by culture and economic power” (91). 




In iZombie too food moves beyond the natural and is instead constructed by culture and economic power, this time as brains acquired either legitimately or through the usual criminal violence. For once zombie and Meat Cute owner and now funeral director Blaine (David Anders), brains are a commodity, so to increase his market, more zombies must be created and forced into serving as paying customers. For pathologist and police consultant Liv, brains acquired from murder victims sustain her, but they also provide a way for her to give back, helping to solve these victims' murders. In both cases, though, brains become aestheticized, transformed into culinary delights either for sale or for Liv's criminal cases. 

The series takes the time to show Liv turning organ meat into a foodie's delight in overhead shots that emphasize the beauty of brain pastas, burritos, and even Sushi. This beautification of food is amplified in a recent episode in which Liv ingests the brains of a social media addict. In iZombie food is both commodity and cultural artifact--at least if human brains are food.